PARIVARTAN

ye ek aisi prakriya h, jisme hr kisi ko apni sahmati ya asahmato dene ka hak hota h.
Aaj Bharat me janta ki vichardhara me ek bada parivarta aaya h.
sb apni apni atkal lagate hai .
* Kya pahle janta ka upyog keval vote bank k rui me nhi hota tha?
*kya pahle sabko alag alag naam nhi diye gaye?
*bharat ki sima ME, PURANE NAKSHE K ANUSAR Iran, Irak AUR ANYA DESH NHI AATE HAIN?
*KYA PAHLESATTA HASIL KRNE VALE SAMUDAI Ne Bharat k logo k Isliye nhi pdne diya ki, agr janta pad gayi ,to sb ghotale bahr aa jayeinge?
*kya parivarvad k anusar satta di gayi, ghahe vo uske hakdar ho ya nhi;
*Kya prarambhikshiksha me isiliye bina pade pas krne ki pranali rakhi gayi.,ki jb naukri krne jao, to naukri na mile, aur kiye gaye ghotale k baare me kisi ko pta he na chale?
*Kya pahle garib aur garib, aur ameer ,aur ameer nhi hota ja rha tha?
*KYa Modi, Amit Shah aur Yogi ne janta k shixa jaruri kr unhe apna jivanYapan svayam krne nhi sikhaya?
*Kya Modi ni Janta k man ki baat ko apne ma ki baat khkr prastut nhi kiya?
*KYa janta ko uchit rojgaar dekr samaeth aur sampann nhi kiya?
*Kya Modi ne desh k hr nagrik ko apna nhi kha?
*Kiyi samai me sone ki chidia kahe jane vala Bharat kya sach me ab garib nhi ho gaya tha ki,uske paas gas , shauchalaya, ghar aadi bhi Modi sarkar ko uplabdh krane pade?
*Kya Bharat kahr nagrik, chahe vo Muslim bhi ho, usko bahr k desh me ek bhartiya he samjha jata h?
*Kya sb ghotale purane samai se nhi chale aa rhe hain,?
*Kya sattadhari apni galti dusre k naam pr kr apne ghotale svayam ujagar nhi krte gaye?


Palayan

Aajkal  mahaul ,itna kharab h, ki samaj,jisme saas,ghar ki mukhia, stri ko tane sunakr  itna yatna deti hai,ki ab stri ghr ki chahardivari k andar na rahkr kuchh krna chahti h. 

Saas k paas rahna bhi nhi chahti h.Ek  khoj dvara

 maine yah jana h, ki koi bhi ab,bina kaam k baithna he nhi chahti h.Din bhar ghar me tane suno, 

Ma  ka pura jivan , pita aur saas k anusar chalne k baad

fir yahi suna, ki krti kya ho?apni ma k bare me Apne pita se bhi yahi suna,

Vahi pita jisne uski ma ki pragati k sabhi raste apni ma k sath milkr band kr diye.p

jivan ka sahi arth aaj keval dhan kamana he rah gaya h.

Iska aane vali ppido pr ye asae h, ki santan paida hote he, kindergarden me bhej dete hain,

Yahi santan, apne ma bao ko vraddh hote he, isiliye, vraddhaashram bhej deti h, ki

jb hm abodh hokr  anjan k hath pal gaye, to aap bhi eah lenge, kyuki is papMpRa K janak to aap he Hain


Kya ye apni khushiyon se palayan nhi h?

REENA


Kudedan

Aaj kudedan ka ek naya swarup samne aa rha h.
Sochiye,
Shayad vhan tk dhyan gaya he nhi hoga.
Naya kudedan kya ho sakta h?
Are aap fir nhi samajh paye.
AAMASHAI
pet, yahi to vah kudedan h, jisme hm,din bhar kuchh na kuchh dalte rahle hain.
*jis aate ko kharab ho jane per hm feink dete hain,
Usi aate se bne yiest ki hm bread, pizza,aadi khate hain, aur khush hote hain.
* jis Chapati bnane mei keval 1 minute lgta h, use
Naukar se 5ghante pphle bnvakr rakh lete hai
* kam pe jane k liye , sham ko he sabji bnvakr rakh lete hain,
Agle din basi khana khate aur le Jate hain,
Kya, aapne kabhi socha, ki aapka pet kya ek kudedan h,jisme sb sada hua bhojan hi dalte hain?

REENA


Med

Med,yani motapa.
Ek svasth dincharya se kabhi koi mota nhi hota h.
Hr insan ki aantr ,ek 5meter lambe patle ek pipe k saman h.
Ek shishu ki aantr itni vistrat nhi hoti h.

Hm jb h

Bhi kuxhh khate hain, vah is 5m lamhe antr rupi pipe se gujarta h, 

Agar khaya  gaya padaeth bhari hua, to vah , aamashai me paxhne me he jyada samai lega, to niche der se pahuchega,  Dahi sabse halka bhojya padaeth h, kyunki vah us prakria se , jisme dudh, renin aur pepsin enzym ke milne se se propepsin  aur prorenin me badal chuka hota h, puri kr leta h, ye enzyms dudh ko dahi me parivartit krte hain.  Aamashai se niche jate he ,isKo antr sokh leti hain, aur pet khali.

Agar dahi bhi, deshi gai k dudh ka ho aur vo bhi xhhachh k rup me, to to aur aasan h.IsKe uchit rup se lene se motapa nhi aata h.

REENA